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Interpretation of Xinjiang Hoshud fire worship custom field investigation and related problems

Author: WuDuBaLiQiQiKe
Tutor: SheDunZhaBu
School: Xinjiang Normal University
Course: Chinese Ethnic Language and Literature
Keywords: XinJiang Heshuote Mongolian fire worship Cultural Interpretation
CLC: K892.3
Type: Master's thesis
Year: 2010
Downloads: 3
Quote: 0
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The thesis can be devidede into six parts.The first parts is the introduction of the thesis,the second parts is the XinJiang Heshuote Mongolian’s historical origins of the scarifical custom’s, the third part is the fieldwork of XinJiang Heshuote Mongolian’s fire scarifical customs.the fourth parts is the cultrual studies of XiinJiang Heshuote Mongolian’s scarifical customs.the fifth pars is the conclusion of thesis,and the last part is the referenses of this thesis.The contents of the introduction is include:The research fruit of this subjrct, the reason why I close the theme,and the research methods used in the thesis etc.The contents of the first chapter are,as follows,XinJiang Heshuote Mongolian’s worship of fire and historical origins of the scarifical custom’s ets.The contents of the second chapter is the fieldwork of XinJiang Heshuote Mongolian’s scarifical custom’s.The third chapter and the mainly contents of this thesis is explain some cultrual phenomenon of the Heshuote Mongolian’s scarifical customes.for example, Luck Welcoming ceremony,bilief in fire,the Function of language durning the ceremony and the taboo ets.In the peroration we summed up the general contents of the thesis and got a connclusion that XinJiang Heshuote Mongolian’s worship and scarific of fire was formed on the basis of primitive society fire worship and Sa Man religious influence. Then in the developing process also got influenses of buddhism.

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CLC: > History, geography > Customs > Chinese customs and habits > National customs of the total Chi
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