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This text from two respects to describe the question of transform vijnana into wisdom ,one is from the classical vijnaptimatrata ,the second is carries on by the phenomenology method regarding this question reexplains.Vijnaptimatrata believed that, transform vijnana into wisdom to want to be possible, need two aspects conditions. First , there is anasravah-bijas must be hide in alayavijnana,the second is must get the right knows-vasans, these two conditions are indispensable. Vijnaptimatrata from two respects of theory and“the free time”to describe this question. The first, as regards theory, Vijnaptimatrata regard that all the dharma (including material world and inner world) are created by the eight vijinana of citta-dharma, and the reason that vijinana can create all the dharma, is the bijas be hide in alayavijnana, this bijas can create all the dharma under some condition. And this dharma will vasana vijnaptimartata, enables its seed to be mature, like this continual create dharma, dharma vasana the bija, the bija turns round presently, This is the possible theory condition of transform vijnana into wisdom to be able. Only the anasravah-bija hides in alayavuijnana can be mature through the right knows-vasans, transform vijnana into wisdom will be possible. The second, As regards "Practice " respect, Vijnaptimatrata thought that the most important thing is must make somebody believe the truth of Vijnaptimatrata (this is the reason of vijnaptimatratay to discribe its theory and to create pancavidya-shtanani), then make the transform vijnana into wisdom realize by five steps practice of vijnaptimatrata-five-point namely transform alayavijnana into adars/a-jnana, transform manas into samata-jnana, transform mano-vijnana into pratyaveks!an!a-jnan, transform first five vijnana into kr!tyanas!t!hana .The describe of transform vijnana into wisdom of vijnaptimatrata is not the general significance describe, the second part of this article carries on the elaboration regarding this by the phenomenology method.In essence to say, transform vijnana into wisdom also is one kind of apprehension action of consciousness. This article believed, the subject of apprehension action is that is constituting and in the constitution horizon, the horizon through consciousness action field which composes by the reason and the emotion is aiming at the object. While the significance which be constituted, also is experiencing one kind of horizon process, through the horizon process, the sense which be given will became a part of the horizon, therefore this horizon is a world in which has emotion and righteousness, we called it the emotion world. This the emotion world to have own way to address to, through to address to between each kind the reason, the horizon will have one kind of potential state which to face the future, in this kind of potential state, each kind of sense is summoned unceasingly the arrival. And in this kind of potential state, through a reason to address to all kind of reason, transform vijnana into wisdom will finish, constitute a kind of fundamental view about the world, and obtain a kind of silence emotion condition at the same time.
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