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The Research on Leaning and Hunanization of Duan Zhengyuan’s Confucian Thoughts

Author: FengXiaoQing
Tutor: WangXiaoXing
School: Lanzhou University
Course: Chinese Philosophy
Keywords: Duan Zhengyuan SanWo Self - discipline fulfils the rites Confucianize China(kejifuli) civilion religion
CLC: B25
Type: Master's thesis
Year: 2007
Downloads: 42
Quote: 0
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Abstract


As a master of Confucianism during the time national party dominated China,Duan Zhengyuan expanded the traditional Chinese culture who also tried his best to publicize and practise the theory of Confucian through out his lifetime in folk.According to the Confucianism thought of Duan Zhengyuan,the central theory was the SanWo doctrine by his original , which interpreted Self-discipline fulfils the rites are benevolence in a new sense..Self-discipline means shoulder oneself, fulfils the rites means practice Courtesy, finally We can reach the Benevolence which including heaven,earth and all kinds of lives .That put the effort into practice is the ’the doctrine of self cultivation’. This line is consistent with the ’XinXue’of Wang Yangming . It is the very ’learning’ that is attributed to Duan Zhengyuan. Moreover , Confucian pay more importance on the process of considerantion of others,which is the ’moral humanization’. Duan Zhengyuan attached importance on moral humanization and master of reaching morality, therefore the meaning of his Confucianism is different from the meaning of the religion. Meanwhile in the researching , we should pay attention to this characteristic : personality of Civilianization even secularization, which penetrates everywhere in his doctrine . As soon as the philosophical theory of Confucian school is accepted by demos , it will became stability and became a natural style. That is the actual state of the society of Confucian. This state is prone to mystifying the transcendental conceptions such as The Mandate of Heaven,besides,from the beginning of Han Dynasy , Confucianism Taoism Buddhism have the tendency to syncretize , all those give us an impression of religionisation, that is the outcome of social development. However , we can not use religionisation to describe Duan Zhengyuan’s doctrine ,instead of Confucianism. This essay focuses on revealing Confucianism of Duan Zhengyuan’s doctrine and the socialization’s meaning of civilion religion in its spread process.

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CLC: > Philosophy, religion > Chinese Philosophy > Modern Philosophy (1840 ~ 1918 )
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