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Chuang Tzu’s Statements on the Real Existence of Life and Its Obstacle

Author: DingMei
Tutor: LiaoQun
School: Shandong University
Course: Ancient Chinese Literature
Keywords: Life Reality Obstacle Regression ways
CLC: B223.5
Type: Master's thesis
Year: 2011
Downloads: 85
Quote: 0
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Taoism is deep and broad, but throughout surrounding a core issue. A consistent core problem is the problem of life, thinking of life, reflect on the survival of Taoism's swan, the swan in Zhuangzi has been relatively weak and lacking. Only clear Zhuangzi philosophy of life, in order to truly understand the Taoist philosophy. In addition, the study of the Zhuangzi life philosophy there is the profound reality of the root causes, and that is the reality of the emergence of many life issues. The value and meaning of life in the process of chasing materialistic, utilitarian, unilateral, one-sided of the spiritual dimension of life is forgotten, to find a spiritual home, more and more voices. Research on the the Zhuangzi life philosophy and mining and ideological information will be provided for the solution of these real-life issues can learn from. Zhuangzi produced in the Qin Dynasty, but its existence is by no means the only meaningful for the pre-Qin era, it applies to any era. Chuang Tzu, \\\When the life of the body with the spirit of the common regression in the \However, the Zhuangzi think, in real life, human life often can not return to the \Self is an illusion of life created by human thought, from the height of the \In Zhuangzi seems humans indulge in thinking to create a self-illusion of life, to the neglect of life is this really the existence of the \Self-brought to life tension, tension Road \Because of the self, the human can not return to the real me, enjoy the freedom and joy of life, self Avenue is a return to the obstacles. Well, that men should do to regression Avenue it? Said from the front to the Dao, consciousness of the existence of the \Forget the moment of self, \The Zhuangzi most affectionate person, most true love of people, his poor dead person because of the existence of the self and no students the freedom, the fun of Health. His concern is real physical and psychological feelings of the people survived the world all the time. The Chuang Tzu do not think to give people a peaceful and stable social environment and sufficient material conditions, people will get the freedom and joy; do not think that people in poverty face of adversity will certainly feel the pain. Whether the person can get the freedom and joy depends on whether the person being able to return to life the true return of the mountains, like a bird, the fish return to the sea. In Zhuangzi, human life has always been a product of the \In philosophy of Zhuangzi life, the only people that elusive \is present in the unexplained natural phenomena being. In human eyes and ears of the perceived range, did indeed have a real existence. For the \Zhuangzi not inscrutable, nor divorced from reality, he was not present in the \Humans should not hold tightly hold their own fallacious thinking, we should lay down their logical thinking habits, such as Chuang Tzu said, \one of the voice of the heart, it will make the quality of life of human beings to be changed from the essence.

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CLC: > Philosophy, religion > Chinese Philosophy > Qin Dynasty ( 220) > Taoism > Chuang Tzu ( Zhuang,BC 369 ~ 286 years )
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