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Sinifcation of Buddhism and Dao an Monk Groups during 379 C.E. (Common Era)

Author: YuanKe
Tutor: PengZiQiang
School: Southwestern University
Course: Religious Studies
Keywords: Road safety and Sangha According to the server the main country Zhang followers . Prajna free school Celebrities grace
CLC: B948
Type: Master's thesis
Year: 2009
Downloads: 109
Quote: 1
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Abstract


Looking at the history of Chinese Buddhism of the 1st century AD to the 5th century, nearly 400 years of gradually dyeing and Xunxi various forms of Buddhism in China is almost complete, Buddhism as a heterogeneous culture has inevitably full access to all walks of life in China life, the Chinese and foreign assimilation of the two cultures is inevitable to move towards a more advanced stage: the emergence of Buddhism in China. India to the Buddhist metaphor of a seed of Buddhism appears before the seeds by the alien to carry around and, after delivery to the hands of the Chinese people, they have to wear the shrines, the Alchemy or metaphysics coat, as foreign gift accepted and saved. Chinese monks did not really have the preaching and academic consciously, intellectuals not really mysterious Buddha determined regime organizations have yet to Buddhism as a practical political governance theory and means people of the Buddhist faith has not been accepted as a normal , even slightly noble way of life, this seed is not true to sow in the deep soil and take root, and then flourish, and finally to fruition. Until of the emergence of Buddhism in China, showing the initial transmission of Buddhism hazy, ambiguous and chaotic situation of each of the liquidation, before Buddhism effectively from the alienation same sexually explicit, justifiably become a member of the local culture of China. We will show this trend, all kinds of overt or covert clues come together, the history of Buddhism is not dazzling - 379 AD very natural in front, closely linked with the strategy of central China city ??of Xiangyang, known as the \Various events took place, we can clearly see, in 379 AD, Buddhism for whatever fate by Chinese monks, monarchs, bureaucrats, celebrities and people deeply rooted in the soil of Chinese culture, and consciously cultivation and parenting, to make the next Buddhism in China has a very different look, nature, status and role. The paper is divided into four parts: Part I: Introduction. Part II: Road safety Sangha maverick. This section mainly in the Wei, Jin and Southern and Northern Dynasties history of Buddhism as the basic material, Integrated Wei and Jin dynastic history, with a description and demonstrate Road safety Sangha \culture monk only three strategies, the three conditions of weather, terrain, and to prepare for the emergence of Buddhism in China. Part III: Road safety Buddhist Sangha in Xiangyang academic activities. Part from AD 365 to 379, 4 Ann Sangha in the Xiangyang time Buddhist academic activities as the main object, described the Road Safety Sangha Buddhist academic classic collection, sorting, cataloging, commentaries, as well as on the time The north-south Buddhist academic thinking creative blend and development work carried out by China after the formation of the Buddhist teachings system, played decisive and groundbreaking role. Part IV: Road safety Sangha conquest of the north and south of believers. This section is mainly in the Southern and Northern Dynasties Buddhist biographies and historical biographies as the main clues, trying to show before and after 379 AD, under the influence of the Road safety and Sangha, at all levels of Chinese society beginning to take shape in China Buddhist revealed the attitude of acceptance and welcome. Part V: Conclusion.

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