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Luo Qin Shun of qi Mind Theory

Author: JiangXin
Tutor: YangLiHua
School: Beijing University
Course: Philosophy
Keywords: Qi Mind Mind and Human Mind Collection of Poetry Heaven- sex The nature of temperament
CLC: B248.5
Type: Master's thesis
Year: 2007
Downloads: 189
Quote: 1
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Abstract

Rocen since Shun Following Cheng Wucheng Science \The qi on innovation paradoxical findings of Zhu Xi to the free movement of the rationale multiplied by a movement of the gas as an opportunity. Reasonable meaning and transformation the reason Fenshu theory is He qi unity ways. Zhang Zai qi theory on open Wang Fu-chih, Dai, with a connecting role in the development of \Qi and carry out the consequences of the theory of the nature of mind is the unity of destiny with the nature of temperament. This unity caused new conflicts. He was taken in a concentric relationship to the usual dichotomy Road heart is not made, is silenced move the body; heart is the heart is issued, emotional perceptiveness with. The body heart with Rocen Shun \However, this dichotomy is not consistent with his the inwardness theory and qi theory itself can also cause a lot of difficulties to the his inwardness theory to. Qi theory part of the first section discusses Rocen Shun reasonable meaning huge transformation caused by his views on the relationship of qi and the Zhuzi the different. Section II discusses qi vergence and deification. Qi everything is part of the main focus on Rocen shun of Xue Xuan Cao end, thinking of inheritance and development. Deification of some of the major focus on the discussion of Zhang Zai like with real non-Discrimination. The third quarter mainly Rocen along I am most proud of Poetry theory. That he gasification vitality in terms of Poetry, and Zhu Xi Li a Modes theory are very different, but he sometimes returned to the old Zhu Xi, failed to maintain the consistency of the theory. The fourth quarter the few letters based Rocen along in his later years and Linxi $ discusses his twilight years on the relationship of qi and trapped knowledge in mind \Mind On the part of Section I pointed out more than what is taken from Buddhist Rocen Shun exposition about heart. He believes that the heart is the body hair does not have an entity righteousness, which is different from the body entity Heart of comprehensive Zhu Xi and Wang Yangming same as a result of sexual entity Heart. Section II discusses how Rocen along with his rationale Fenshu theory to achieve the unity of the fate of nature and the nature of temperament. Also pointed out the pros and cons of his theory of human nature, that his Human Nature Although successful in the holy door, but it also brings new difficulties. With the basic proposition under the care of the third quarter in the body-centered-specific analysis of of his Road heart and people, not fat and issued, inheritance and innovation of the Department of justice and human desires, justice and conscience relations discussed . Finally, also pointed out that to Liu Zongzhou and Huang Zongxi not a firm at his criticism. The conclusion of the first section Rocen Shun philosophy, that to a certain extent, he realized qi unity and the unity of destiny and the nature of temperament, after scholars on these two issues discussed little more of its domain persons. Zhu school of innovation, however, he also brings a lot of new difficulties. Three main Rocen along ideological difficulties. First, the nature of temperament that resulted goodness beyond justice shedding people lost the innate possibility sanctification. With gas different \Third, sexual body-centered with said the causative body real without spiritual heart body spirit without real hearts and minds is not through the body with not as. Section II to Rocen along ideological positioning given clear instructions that he thought the digestion and absorption of Wang Xue, Zhu Ming Dynasty, the mid-RECONSTRUCTION OF ADMINISTRATIVE RECONSIDERATION since new theoretical results, developed Zhuism.

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CLC: > Philosophy, religion > Chinese Philosophy > Philosophy of the Ming Dynasty (1368 ~ 1644 ) > TNA Shun (1465 ~ 1547 )
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