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Buddhism the middle of the 6th century was introduced to Japan since the rapid development of its ideas has become the dominant ideology of the Japanese society in medieval period. Nara period began, cases of a few of the Chronicles Japanese emperor monk. Long as the ritual is a symbol of religious authority, the Emperor why close and eventually into the Buddhist world, is a subject worth exploring. And the Emperor entered a Buddhist to become Emperor, not unconnected with politics, and sometimes even still behind the power, starting from this phenomenon, very thoughtful of the Emperor's political outlook is also very worthy of the dig. This thesis is intended to be the Emperor of the Kamakura period of research topics, tried to make clear the Kamakura Emperor politics and its ideology. There is no doubt that the old Buddhism and Buddhist monks and nuns of the Kamakura period Emperor has a significant influence. The Emperor and the old Buddhism a lot of contact, into a few of the old Buddhist sects, drop ornaments and other old Buddhist sects seat main purposes. The new Buddhism is undoubtedly a major feature of the Kamakura era, especially in Pure Land Buddhism and Zen in its development, continue to close the court to accept the conversion of many Mikado. Emperor in Kamakura, some Emperor monk to stop hospital governance, but there continue to be the ruling of the body of the Emperor. Therefore, the political outlook of the Kamakura period of Emperor actually showing the different types of both politics and escapist. Kamakura Emperor two political outlook of its contradictions, however, under certain conditions, can be transformed into each other, this is a great feature on the political outlook of the Kamakura period of Emperor. From a political point of view, the political outlook of the Kamakura Emperor, and its formation has a profound political reasons and political succession. Japan's ancient history, has always been a tradition of Emperor does not reign. The predecessor of the Emperor is Uehata, that is the abdication of the emperor. Since the Nara period, and gradually formed on the imperial system too. That is,, Uehata although abdicated, but still separate the Emperor to power is not completely abdicate. Heian period, a lot of the Emperor, and more to the disease by the drop ornaments and dying. To hospital governance of three methods Huang, preached retro features more than imperial patriarchal status, opening of governance to take part in the conduct of public affairs. To some extent, Kamakura Emperor inherited the characteristics of the hospital affairs of the Emperor and the regime separation of the public arms, Kamakura period and Wang Tong Diego established a special historical background, the formation of the WTO to take part in the conduct of public affairs, political outlook. Investigated by political outlook the Kamakura Emperor thought and its characteristics is crucial. First, investigate the emperor monk ideological source. At this point, investigated by a number of early Emperor, found from the secular interests of the ideology of the Japanese and pantheistic belief. The Kamakura Emperor Esoteric contact that reflects the secular ideology of interest. But on the other hand, Kamakura Emperor showing many different qualities out. First, look at the from cloistral political outlook Kamakura Emperor by the Kamakura Buddhist precepts to restore the movement of Kamakura Emperor precepts of self-discipline thinking. Second, from the perspective of the political concept of political participation, it reflects the best thinking of the Fa-Buddhism of the Kamakura Emperor, World Law and Buddhism is the same. This eventually led to the same conclusion of Buddhism and political, so in politics could legitimately. Kamakura Emperor's body, the two ideas are contradictory, and yet the harmony and unity, this paper argues that this unity because the two ideas, the best thinking of the dominant Fa-Buddhism, precepts self-discipline thinking is just a symptom of a monk acts reflected.
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