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A Clan Village’s Daily Living Space and Its Evolution During Ming and Qing Dynasty

Author: GuoYunTao
Tutor: ZhuCongBing
School: Guangxi Normal University
Course: Modern Chinese History
Keywords: Clan villages Daily living space Transmutation
CLC: K248
Type: Master's thesis
Year: 2004
Downloads: 456
Quote: 2
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Abstract


Activities of daily living space \It must meet two conditions: (1) in function, this area can basically meet the various needs of the community, the community to maintain and develop; (2), in such a space in between people have fully interactive opportunities in life formed a close relationship, so familiar with each other with each other. Is generally believed, in ancient Chinese rural society, on the one hand, the feudal rulers need for maintenance rule, the implementation of Restraining Commerce \a self-sufficient economy, farming men and women weave \However, the daily life of farmers space is how much? The American scholar Skinner tried to answer this question. Based on the theory of \Mr. Skinner mode groundbreaking significance, however, due to some of the differences between China and methodological fallacy, the explanatory power of the model is limited. Another scholar in the United States Duara raise some doubts on this model. Duara: cultural network power, but his research implies such an idea: cultural network in a variety of cultural structure influence each other, but each has a relatively independence. Therefore, the activities of daily living space is multi-dimensional, the living space of a village can not be determined with a single dimension. Along this vision through field observations, the authors believe that the day-to-day activities of the villagers, in selected cases, there are three: the fair, marriage and ritual. Thus, the authors first layer village fair trade ring, intermarriage ring and religious sphere is described. Order to be able to reveal more stable daily living space, the time of the study has been traced back to the Ming Dynasty. By a description of the layer village fair trade ring found: First, Fujita San Hui divided by around eight clans, which shows more than just a trade as a market place, due to the attachment of interest and public The order of the fields to maintain generated power is the object of pursuit of the various clans. Mart ring embodied not only trade on the exchanges. Second, the period of the Qing Dynasty, the trade center of gravity of the layer village turned to the southeast mountain, which is mainly agricultural economy and economic complementarities between the mountains. Overall, the population peak period in the late Qing Dynasty, Yongfeng Township the bazaar-centric area showing a simple division of labor trend. This makes the organic link between the bazaar strengthened layer Village villagers trade space to expand. Intermarry ring did not change significantly from the Ming Dynasty to the Qing Dynasty. Though, due to the development of the southeast of the mountains, with more frequent contacts, the number of marriages between the increase in intermarriage circle's center of gravity is located north of the clan still. This is mainly due to intermarriage circle change is not only affected by external factors, and, as an institution, its internal rules limited intermarry ring range and change position. The temple is an important public sphere of rural society. The divine power of the gods is universal, However, due to the power of ritual symbolism and ritual organization has generated, when a particular faith a population, it has exclusive and closed. Layer village of Sui dynasty ritual circle, the San Hui Tian Wang Temple worship circle and SHI Guang Guan Di religious sphere, a possession, other interest groups are excluded from the religious sphere. Therefore, changes in the religious sphere is not obvious, it can only be changed with the change of the symbol groups. Through the analysis and comparison of the three times Description # to arrive: Ming and Qing Dynasties, layer Village daily living space is relatively fixed of its core range is much more than a grass-roots fair. This study also shows the daily life of a village space is difficult to have a uniform standard.

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CLC: > History, geography > History of China > Feudal society ( 475 BC - AD 1840 ) > Sui and Tang period ( 581 ~ 1840 ) > (1368 to 1663 )
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