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Mountain forests as a habitat northeast of national survival , not only the framework of the physical space for people to live , more available to the people in order to maintain the life of the living resources of the people to survive and multiply , basic necessities quarter past one can not be separated from the mountain . It is this dependence on the Mount , enable people to gods system is constructed , the mountain god was placed in the position of the Godhead , the people's life discretionary rely on mountain god . Thus , in the northeast of the natural system of God , the mountain god with people 's material life is God , secular life in the northeast of the main body of God . Early of Yamagami concepts to the mountain itself to God , and the is a vague Yamagami concept . It is directly derived from the ancient worship of the people on the mountain . From the image and divinity northeast Yamagami has diversified and complicated . Mainstream Yamagami image roughly follow the evolution of the \Northeast Yamagami God is not a single , but the convergence of hunting God , protection of God , the ancestors of God , Siming God and gods many divine characteristics . Yamagami faith in secular life as an organic part of the folk culture system , the capability and the corresponding function . Adhere to the northeast Yamagami placed in the space-time structure visits , stressed Yamagami belief in its spatial and temporal dimensions . From the spatial structure , Yamagami faith broadly divided into the mountain god image , rituals , taboos and Yamagami concept , in three levels ; From the time structure , the Northeast region of the mountain god belief was the history of the laminated -like \cultural layer cultural factors , which constitute a diversification of its image , the divinity of the important reasons .
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