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Village Vision of state power and local traditions

Author: MiLi
Tutor: YangYang
School: China University of Political Science
Course: Political Theory
Keywords: Huayao State power Local traditions Modernization
CLC: D422.6
Type: Master's thesis
Year: 2005
Downloads: 279
Quote: 1
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Abstract

Huayao society modulo the basis of analysis of field trips to get all kinds of information, starting from the state power control over the point of view of the relationship between local traditions with the social system investigated in the late Qing Dynasty, the Republic of China, the founding of the early the few historical period since the reform and opening up, control and dominate the Huayao social powers system gradually changes and evolution. In the Qing Dynasty, as well as before the traditional countries, due to national and regional broad, the low proportion between the bureaucracy and the public as well as the administrative control of the means of undeveloped countries and powers of the government in the management and control of the rural community is on the border basically is beyond the reach of the situation, powerless. This period Huayao surname composed of clan, bear features on the double meaning of the blood, the economy in the process of their daily lives. Under their care and radiation of blood ties, economic relations of mutual support within the family, the unique way of faith and worship, special cooperation between people - kinship, and the patriarch-core \a period dominated the Huayao society where traditional core content. 1911-1949 during the National Government, along with the new administrative areas by the establishment of a new grass-roots government agencies, the state has stepped up efforts to control rural society. However, due to the weakness and inability of the war, and this government, the Republic of the state machinery can not be its own officials and power directly into the administrative organization at all levels to below the county, but had to borrow the original local power system to help complete control of the rural society. This is, in fact, led to Huayao social clan autonomy, condition of the village to take care of themselves, the emergence of a series of planned social change \The Communist government from 1949 to 1978, backed by a powerful state apparatus, through a series of political movements, thought reform and complete reconstruction of rural social authority of state power expansion never before been intensively reach villages The rural local traditions inherent appeared temporarily breaking and blank, and began to gradually fade out in the village life. The Baoshu Movement between the Government and Yao people, however, in this case, but reflects the threshold of state power in the process of implementation of the control of rural society. Although the state power to control and change Huayao society, but never exclusive status and authority in the society. It is ultimately not penetrated to the core of the culture of this society, can not be completely broken and completely replace the traditional spread of this society for thousands of years. Reform since the new economic conditions, and the new national policy, not only did not lead to the the Huayao traditional family system, the content of the social identity, kinship disappeared, but a new meaning for the traditional

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