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Dege toast, Ganzi Tibetan Autonomous Prefecture is located in the junction of three provinces of Sichuan, Qinghai, Tibet, the history of the Tibetan areas of political and economic center and military stronghold. Ming and Qing Dynasties, Dege toast to stabilize the forces of the various sects, pursued regardless of sect, all religious policy support. Inclusive religious policy makes for great development of Tibetan Buddhist denominations in the Dege sliced ??area. Temple toast alliance become bread jiamiao, religious ideas penetrated into all aspects of social life, depend on each other in order to establish political and religious alliances. Ruled after the early Republic of China and Liu Wenhui Sichuan period of reform, especially in Dege region after the liberation, the chieftain system, serfdom and religious systems no longer meet the development of the times, initially with the conditions of social change. From 1956 to 1960, Ganzi experienced up to 5 years of democratic reform, the society has undergone structural changes the, Dege toast jurisdiction from serfdom society into a socialist society. In this paper, the method of historical science, social surveys before and after the archives and democratic reform, the system of the Dege toast the area before and after the democratic reform of the political, economic, cultural changes in the religious change, and combed Germany area of ??development and reform of the grid toast context, while also affirmed the positive role of democratic reform for the development of Tibetan areas to explore some of the lack of democratic reform. The three parts of the text, including the introduction, body and conclusion. Introduction section includes the topics of reason and the significance of the topic, the the Dege sliced ??area of ??academic history recalls the basic idea of ??the use of materials and articles. The body consists of four parts, discusses the following aspects: The first part outlines the Dege toast jurisdiction of the political and economic systems and religious pattern. The second part of the study before the democratic reform the Dege toast jurisdictions characteristics of church-state relations, discusses the focus from the political, religious, and economic relations between the toast the headman, temple, ordinary peasants, serfs. Then as a comparative study of the object, discussed the reform of the of Liu Wenhui period Dege toast jurisdiction. The third part is the paper's main focus on Kham Dege toast jurisdiction democratic reform. The main line to the time of the 18th army into Tibet until 1960, democratic reform basically completed, the Dege the toast area political and religious complementary the system came to an end, replaced by the socialist system of the Tibetan people are the masters of Labor. The fourth part of the democratic reforms historic changes brought Kham Dege toast jurisdiction religious change. Elaborate and instructions from the relationship between the three aspects of the political, economic, cultural change and religious change, from both positive and negative impacts of a more comprehensive understanding of democratic reform and religious change.
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