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The Superstitious Customs at the Earlier Period of Han Dynasty and Shiji Writing.

Author: LiJiaHai
Tutor: XuJie
School: Nanjing University
Course: Ancient Chinese Literature
Keywords: superstitious customs Shiji writing
CLC: I207.5
Type: Master's thesis
Year: 2011
Downloads: 58
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Abstract


Shiji have a bad luck, first of all, it is not widely spread after the completion. Second, the praise and criticism co-exist at the end of Han Dynasty. Some praised it as "Shilu", while some people treat it as "Bangshu". Both should focus on the political reality of the historical significance of records, but rarely addressed in its literary significance. Sima Qian is condered as Sima Xiangru, relegated to his Shiji, which is written for excellence in personalized access to the praise of the Great article at Han Dynasty, showing the history and literature of the facility. Shiji of both history and literature from the dig, constitute two main lines in "Shiji Studies". Along these two main lines, a vast and complex research is born.With so many complicated historical events, modern features to appear in the historian pen. The interaction of wind and literary world gives the Shiji written with a distinct times characteristic color and strong personality. As the Chunqiu, the early Han Dynasty is full of mystery. Sima Qian faithfully recorded the wide range of magical activities, demonstrating the fruit seller to the kings and ministers to all levels of society under the broad acceptance of witchcraft. Witchcraft is so blazing in the Shiji marked a distinctive mark, a profound impact on Sima Qian’s historical writing. The most important four points:one is phase one faith and character shaping, the second persons to agree with the description of Wuxing, three for the popular acceptance of taboo, four for the double meaning of the prophetic narrative.Xiangshu has emerged very early, including phase one and phase properties. Closely related with the historical figures,it is choosed in Shiji. The importance of the appearance of the early Han Dynasty expanded the Xiangrenshu’s growth space. Meanwhile, the people in thrall also contributed to the fortune teller’s level of activity. Physiognomy and associated records will be made fortune teller, Shiji has expanded the scope of the performance figures. Nevertheless, the fortune tellers in Shiji have a clear attachment to nature. They are more a result of contacts with the commoner to the emergence phase, accounting for a very limited space. Special fortune teller s, such as king of the phase activities, enrich the content of character. Exploitation of technical judgments for pre-Syria as the Shiji is often used in the narrative.Wuxing the classification of things out of the need to make broad, and gradually evolved into Deming theory. Zou Yan’s Wudezhongshi theory was adopted by Qinshihuang, who consider Qin with water De, implemented a series of system construction. Han hit the Qin system, Deming theory in its system of construction also play a prominent role. Not only that, Wuxing has penetrated everyday life. Chinese hinterland Wuxing popular theory is concerned about the Han Empire, the northern neighbors soon accept it, and then used in the military field. The battle at Baideng which sleepy shame Gaodi, dominated the early Han Dynasty to the lack of tough national strategy. And Shiji peculiar layout of the military forces of the Huns record reflects the spread of the Wuxing Theory under the Han Chinese historical memory.Taboo is the negative content of the act, the purpose of its establishment is to prevent disasters, often established by usage, long-term stability, but will also change with the times over. Sima Qian’s historical interpretation of the concept based on the principle of causality is Heaven, since the formation of the morality of the Western Zhou Dynasty was his destiny to add an ethical component. Most taboo in Shiji are able to Heaven unifying cause, except for the new taboo. "Should not do King at Qi" has a complex political background, "horse liver is toxic" are repeated the baseless assertion. Misreading taboo in the study, the pangjiancechu characteristics of the writing of Sima Qian plays an unexpected effect.Predictions are always able to achieve is to achieve an important component of Shiji mystical style. Predicted a large number of recorded history and literature has a double meaning:the historical sense, the predictions can be used for character lines, the discrimination of text corruption; by the literary sense, the model predicted a narrative experience, easy to integrate a large number of historical events to form a formulation of the overall feeling. Often can be achieved on the predicted impact of the readers described the psychological expectation, the obvious example is the Shiji three commentators almost unanimously predicted the same interpretation of orientation, they attempt to make precise predictions can not help but realize sometimes far-fetched explanation of behavior.

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