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From "Tao"、"De" in "Lao Zi" to "Tao De" in "Yi Zhuan"

Author: WuXiaoLong
Tutor: LiuBaoZhen
School: Shandong University
Course: Chinese Philosophy
Keywords: Road Moral Benevolence Justice Moral congenital
CLC: B223.1
Type: Master's thesis
Year: 2009
Downloads: 275
Quote: 0
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Abstract


The core concepts of traditional Chinese philosophy is \as a starting point, the \Ran \analysis, to show the difference of these two theoretical form, and has to get through these two theories, to clarify some of the misunderstandings and differences of today's academic interpretation of discourse and interpretation of objects not. This paper begins with \In order to highlight the \Believe that the word \objects \\to contemplation, to be close to Road to do negative \conscience real show. So there is a contradiction between the two, but because of this contradiction is two levels, two points of departure, and the \However, this was true conscience, \\Author \yin and yang that said \by significant Zhu Ren \Miscellaneous beyond the relationship, but the inherent potential with the relationship, \the status of benevolence \\to contemplation. In order to implement this feature \and I do not know the real meaning of \Or more are considered \sight. I get through here seem fragmented the concept of \\Heaven and Jen's identity was significant, without any awareness and value factors involved in, I do not accept the questioning in the context of Western culture, acquired the ethical dimensions of the specification temporarily irrelevant. Confucian innate moral remains acquired ethical norms point to the implementation of the innate moral inevitability dimension in real life - \With Heaven \\was obvious an idea benevolence card up in the next school course focuses admits to real governance theory false and \different lies. Mencius, Confucius \, so easy to pass the \

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CLC: > Philosophy, religion > Chinese Philosophy > Qin Dynasty ( 220) > Taoism > I ( Lier )
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