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The Correction of the Original Idea of Xiao on Chinese People’s Psychology and Behavior

Author: ShiYing
Tutor: GaoChengXin
School: Shanxi University
Course: Sociology
Keywords: Original filial piety Different filial piety Rectification Human Local deviant behavior
CLC: B823
Type: Master's thesis
Year: 2008
Downloads: 156
Quote: 0
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Abstract


Healthy psychological and social actors behavior is benign operation of the foundation of a society. Our country in a society in transition, national values ??were diversified society in anomic state, national psychology and behavior has a different degree of confusion, and this confusion is mainly manifested in two aspects: first, the traditional Chinese cultural subversion great tendency to abandon history, which ignored our thoughts, psychological, behavioral, and even body, and which formed national habitus system precisely all the product under this culture system. Second, a great tendency to unthinking acceptance of Western culture, to the neglect of the reflection of the adaptation conditions we have to absorb advanced things, and of Western decadent forces to take advantage of the vigilance should be maintained. Specifically, the Chinese people, especially from the beginning of the May Fourth Movement, while the anti-feudal, almost completely negated the Confucian social roles (father and son, husband and wife, the monarch and his subjects - the upper and lower levels) and its normative value on human social nature germinal, including the National the implementation of the specification lubricants favor; This creates reasonable doubts exist on Chinese history and culture, so they almost severed often decline in traditional Chinese culture, but the national spirit through the ages - filial piety. For Western culture, we will rightfully belonged to expand the economic field of industrial society trading ideas to the world of life at all levels, the relationships become calculating, ruthless, selfish, vulgar, history of Chinese society becomes as long as today Do not yesterday and tomorrow's history. We need to resolve this confusion must find or invent a concept, this concept not only come from the Chinese tradition, but also correct the distorted history, but also based on the general concept of the development of human society, both convergence truly civilized Western society, but also rational to avoid the invasion of the living world, thereby restoring human innocent life. I found from the traditional cultural roots of this idea, and from root to correct the national psychology and behavior can improve their personality, it is - the original filial piety. The so-called original filial piety, is pre-Qin from Confucius after Zengzi Zisi Mencius tradition of filial piety spirit; such filial piety and the start until the late Qing handed filial essentially different from the Qin and Han dynasties. After the pre-Qin filial piety take advantage of the ruling class, and gradually superstition, unilateral, absolute, supreme, one-way, materialistic, outward; ruling group with its special status as a starting point for shaping the psychology and behavior of actors, Using the power of the authoritarian regime, through the the theoretical distorted way to hold a dominant discourse, become a tool serving the parochial interest of the feudal ruling class. This formed a long-standing Chinese people \This influence continues even to today's social structure. Therefore, to promote the original filial piety itself is criticism of the thousands of years of feudalism; throughout human root red line in which the original Hyo invade the living world of industry and commerce rational criticism. Marx believed that the family and civil society to decide the country, and I think the formation of social actors healthy personality is the fundamental purpose of the family-run. So my idea is to improve the social individual personality in a healthy family interaction, from the inside out, using the differential pattern itself deduction layers to improve the individual's psychological and behavior, which fundamentally affect the macro-world construction .

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CLC: > Philosophy, religion > Ethics ( moral philosophy ) > Family,marriage and moral
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