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Paradise Lost and Paradise Regained

Author: HuJingZhan
Tutor: ChenJiHui；ZhangHongSheng
School: Zhengzhou University
Course: Contemporary Chinese Literature
Keywords: Paradise Lost Paradise Regained Homes Complex Chinese Local Literature Local awareness Local Complex Feudal traditional culture Modern Intellectuals Northeastern Writers Group Priori
CLC: I207.42
Type: Master's thesis
Year: 2000
Downloads: 299
Quote: 0
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Abstract


Twentieth century, two 1930s Chinese Novels, a true reflection of the traditional native intellectuals awakening and reflection, leaving the mind with attachment trajectory. From the works of the performance of the strong level of consciousness speaking homes, local novels have become part of modern writers in the great era of dramatic change in the symbol of unease. This article attempts to highlight the homes in which to make a nutshell complex perspective. The first part: \That since the \In China, because of the local nature of traditional society, cultivate up abnormal robust local awareness, people generally harbor \But they can not be simply equated, native from a physical perspective, homes are the same complex and the native complex, overlapping; however, has its own homeland more complex metaphysical ethos is that people over based on the spirit of the local conversion desire, is the pursuit of spiritual freedom efforts. Part II: \Select Novels of Lu Xun and the main faction, left-wing writers Novels and northeastern part of writers as the object of the mental anguish caused by their different content - Lu Xun on the whips and alienated native to symbolize his feudal tradition cultural break; Novels writers from local school after awakening, they are facing a loss of anterior situation; leftist writers forced out of the country to survive, but caught wandering helpless state; Northeast Jiaqun forced exile from the country after country is actually warm and love in disguise. Although differences in manifestations vary, but in the table that depression and anxiety Paradise Lost is consistent. Part III: \Ming, Shen Congwen represented Novels, is their city (modern) civilization can not agree with the spirit of the product, pass it out of the traditional and even primitive and full of harmonious human, human beauty of the patriarchal system and Local Traditional the apparent affinity and loyalty counter. But in this pro and behind, in essence, a restatement of the traditional. The ugly face of urban civilization, they Unravel the traditional culture of the forest, to build a'' Xanadu \But Jing (Conclusion N. although modern intellectuals maintain strong links with the country, but the country unable to load their cars and heavy palace seeking spiritual force in the spiritual quest of intellectuals, the Township is only an inn, not their The final spiritual home ground due to the presence of existential anxiety, people have homes Complex on the island of the eternal lure, its pursuit doomed to the beginning of human life throughout \u0026 2

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