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Dawson - Han Fei Road Act , Thought

Author: HanLing
Tutor: WangZhiZhong
School: Hangzhou Normal University
Course: Chinese Philosophy
Keywords: Law Road Ceremony Han Fei Father Xunzi
CLC: B226.5
Type: Master's thesis
Year: 2010
Downloads: 94
Quote: 0
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Abstract

Han Fei, Legalism famous representative of the Warring States period, the writings of the words and deeds of the subsequent school incorporated \\Legalism thinking for a long time and has been closely linked with Taoism, the Guan Zhong Zi, Shen Dao and Shen Buhai etc. have the law and the Road linked explore. \grace. both the original meaning of morality. \Han Fei inherited Legalism Road law scholars of early thinking, at the same time, he will be the Taoist Tao, the Taoist view of human nature, as well as Taoist view of society reinterpret their the law thoughts looking to the philosophical basis for their law surgery, the potential combination of the concept of rule of law provides a theoretical basis for the birth of a unified, centralized state. As Han Fei Korean aristocratic descent, the face of the country's decaying, and always wanted to seek salvation and the road, he saw the inevitable trend of the replacement of the old society, so he actively advocated to adapt to these changes, the establishment of a new social order. But the most popular theory in the community can not let the the Han Fei satisfaction, Legalist Han Fei saw only hope theory. Qin social reform is undoubtedly the most successful national reform practice an instance of the Spring and Autumn Period, but the the extreme political system of the state of Qin has been outside criticism. Han Fei accepted Legalist theory, can not help but think about how to avoid Legalist theory of defects. The biggest advantage of the Legalist thinking it is full of practical, and each school in the pre-Qin Legalism is the most important personal values ??to achieve a school. Legalism and State, although very useful at the time, but its theory in the Han Fei seems not enough system and improve the lack of theoretical basis as a support, it is difficult to recommend it to the a redneck Korea monarch. Legalist theory of systemic Han Fei therefore must be perfect and its to find profound theoretical basis. The Han Fei comprehensive Legalism previous ideological and theoretical results, summed up the rule of law theory method, technique, potential complementary. And Han Fei inherited the idea of ??Xunzi \thought, a the combined theoretical system of the rule of law by the \Han Fei think \Han Fei also pointed out that Dawson everything, humanity is also Road Health, the method is based on the code of conduct of the relationship between human nature as the basis of adjustment interpersonal Dawson, which is the ideological and ethical foundations of Han Fei Road Law. And I do not know because Daosheng, so Han Fei monarch should rule according to Heaven to rule by law, that is due to cis human governance, the country will rule, in order to achieve Heaven, to solve the Taoist \. At the same time, Han Fei advocated fairness rule of law to protect the free development of the human, both to meet the demand for personal values, social values ??and human, personal and social harmony and common prosperity, at this point, said Han Fei law thinking indeed beyond the Department of Confucianism and Taoism. Han Fei's theoretical system of the rule of law, and a combination of ideological and theoretical predecessors adapted to the requirements of social development and success to help Qin Tongyiliuguo centralized feudal hierarchy, so that the reconstruction of a new social order can be achieved, Han Fei worthy of a master of the pre-Qin thought.

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CLC: > Philosophy, religion > Chinese Philosophy > Qin Dynasty ( 220) > Legalism > Han Fei Tzu ( 280 BC ~ 233 years )
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