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On the Connection between Qiu Chuji’s Thoughts and His Poems

Author: GuoWenZuo
Tutor: NiuGuiZuo
School: Shanxi University
Course: Ancient Chinese Literature
Keywords: Chuji Three religions in one Quanzhen Jin Literature
CLC: I207.23
Type: Master's thesis
Year: 2009
Downloads: 46
Quote: 0
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Abstract


Chuji poetry writing is the highest level of gold on behalf of a Taoist priest, his poetry changed Taoist priest in the poems written in plain vulgar, boring, lack of artistic aesthetic shortcomings. However, the poems concern academic Chuji and unsatisfactory, only a small number of relatively isolated research papers Chuji poetry writing and landscapes in poetry, Taoism words. I believe that these studies of course is very valuable, but does not understand the Chuji poetry whole truth Yu Daoshi the underlying causes higher achievements. Chuji poetry writing is inseparable from their ideological guidelines, and thus their thoughts and poetry combine research, it is possible to get a new perspective, thus possible new achievements. This article to Chuji thinking as the entry point of the study, focusing on the study of religious thought and political ideology, to tease out from the core part of the religious ideology and political thought. Then its ideological core of their poetry writing actual linked the focus select its Pan Creek set and westbound poem as an object of study, by analyzing the content of their poems, creative, artistic characteristics and other factors, its ideological core cross-referencing; longer intrinsic relationship transversely Chuji Ma Yu and the rest of the Taoist priest in the same poems about creation, restore Chuji poetry writing identity as priests, the use of the method of comparative studies, crossover study, find out Chuji poetry writing his thought. Study, conclusions can be drawn: first, Chuji poetry writing more comprehensive reflect his thoughts, poetry is a service to the thought; combine Chuji poetry writing and thinking at the same time his ideas and to promote poetry creative achievements. This is mainly manifested in the so poetry is no longer just a channel language, saying of Lianzhui to achieve the purpose of preaching, Road, by chanting and poetry, scenery and other topics of poetry preacher while more artistic beauty and cultural character and for spread of Quanzhen social elite to open up the way; is also reflected in the Chuji the poetry writing shallow vulgar wind of change initiated by Wang Chongyang, a marked tendency literati, true poetry boring pale overall outlook played a certain degree of torsion, also played a role as a bridge between the Quanzhen and literati. Second, Chuji poetry as a carrier of ideas, and ultimately limit the achievement of his poetry. The Chuji the identity is a Taoist priest in the poet, rather than the primary purpose of his poetry writing or along the Quanzhen the tradition, using poetry to the preacher, the Dao, this creative motivation prescriptive so difficult for him to feel free to write a purely personal emotional world of poetry. From Chuji few, does not affect the channel language pure poetry describing their feelings can be seen Chuji is the poem written better.

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CLC: > Literature > Chinese Literature > The body of literature reviews and research > Poetry,verse > Word
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