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Since the Opium War, China gradually became a semi-feudal society, imperialism and feudalism in the double oppression, increasing poverty in rural China, peasant life increasingly difficult, particularly in the twentieth century to the 1930s, ethnic and class contradictions more sharp, and the majority of farmers went bankrupt and the rural economy to the brink of collapse. In order to solve the problem in rural China, rehabilitation China, determined to seek a lot of people with lofty ideals of national independence, the rich Min way to save the nation, and this period Mandy a village raised the political thought, trying to proceed through the village to solve the Chinese problem. Although Wang Hongju one in his lifetime without the political ideology of its village really implemented, but it contains many valuable ideological content. Wang Hong, a village of the political and ideological contents and characteristics of the design is reflected in the following aspects. First, the emphasis on education in rural China Construction political role. Wang Hongju one recognizes the importance of rural education politics, advocated the establishment of democracy in the country Chuanxian polity, thus achieving national politics, so that the rights of the village farmers to grasp the real return, truly right for the people of all, benefits for the people so that both ability and integrity who led reconstruction and construction of rural villagers. Although at the time of the social context, Wang Hongju a country democratic political ideology can not be achieved, but his rural upbringing advocated political ideology, we can learn, for us today villager autonomy system, still has practical reference value. Second, the emphasis on building in the countryside farmers consciously position and role. Mandy is a conscious realization that peasant village inside the political and ideological conditions, farmers must rely on education and consciously intellectual guidance, therefore, Wang Hongju an emphasis on the importance of rural education, especially cultivate the human spirit, personality development He is more emphasis on the ideological education of people. Wang Hongju a focus on Chinese traditional culture and education, while also promoting the spirit of Western science and civil rights, to supplement the deficiencies of traditional Chinese culture and education has made a new exploration, Hongyi is hoped that through such means of education so that farmers consciously, Despite the prevailing social conditions, Hongyi rural education does not make farmers really conscious, but he emphasis on education and hands-do spirit of education, we can learn, for us today, rural education, has a positive role to guide . Third, Wang Hong, a village of the main features of political thought, hovering between tradition and modernity. Mandy one believes that China's problem is caused by the gradual destruction of social ethics China caused, so the village chief of the political thought is to restore the Chinese ethical society, but Wang Hongju a fully restored China has recognized ethical society, namely Chinese ancient \Township government \Hongyi want to use to restore Chinese culture ethical society, and then revive China and the desire to solve the problem of poverty in rural China, which was sharp ethnic conflicts, domestic class struggle intense social conditions, it is impossible to achieve. But he advocated and used Chinese and Western cultures, that Chinese culture for the body, for the use of Western culture, from the fundamental restoration of China's cultural upbringing, one thing can be said Wang Hongju cultural outlook reflects its political and ideological and cultural characteristics of the village, that is hovering in the traditional and modernity, he hopes to create a tradition and modern society needs to adapt to China's ethical culture at that time, but due to the traditional Hongyi overconfident, and gradually make his subconscious that tradition is the solution to the problem of poverty in rural China fundamental, which caused him to over-reliance on traditional culture, gradually moving towards the abyss of cultural conservatism. Wang Hong Liang and Mao with a transformation of China on the issue of understanding there are significant differences, the effects are different. Wang Hong and Liang Shuming duo hope to use an improved way to solve the problem of Chinese society, relief in rural China, so the two of them on the transformation of Chinese society much the same awareness of the problem, that adhere to Chinese traditional culture based on the absorption of Western science and civil rights two spirit, create a new culture, to solve the problem of Chinese society. And Mao correct understanding of China's actual time that the anti-imperialist revolutionary upsurge is inevitable, therefore advocate the use of a revolutionary way to solve them, and Mao Zedong believed that the revolution's success is inseparable from the support of the revolutionary peasants, party building and the military the strength of the powerful. Therefore, to carry out agrarian revolution led by Mao Zedong, to meet the requirements of farmers on the land, at the same time, Mao Zedong also stressed the party building, army building and consolidation of political power. In short, Hongyi the political thought in the village of some of the ideas, such as the rural upbringing politics, planning, the role of intellectuals, the importance of education, the relationship between tradition and modernity, and Wang Hong, a village of the political and ideological characteristics , is conducive to a deeper understanding of today's Wang Hongju a village of the political and ideological values, but this is Mandy a village of the Political Thought value.
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