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Manchu royal institution of marriage

Author: LiXiaoLi
Tutor: ZhangPeiTian
School: Southwest University of Political Science
Course: Legal History
Keywords: Manchu Imperial family The institution of marriage
CLC: K249
Type: Master's thesis
Year: 2008
Downloads: 656
Quote: 1
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Abstract

Manchu as the Central Plains, and ruled China for up to two hundred years of ethnic Chinese history, national customs and economic, political and cultural systems have a unique charm and value. Special system of this nation, to study its royal institution of marriage in particular, can we get an opportunity to re-examine the Manchu history, and the Manchu culture, to gain some new understanding. Pour Lou Manchu long history can be traced back more than two thousand years ago, the Sushen people, in the Han to the Jin Dynasty, Northern Wei Dynasty \\The early 17th century, Jianzhou Jurchen chieftain Nurhaci adapt and grasp the historic opportunity to complete the unification of the Jurchen ministries and the establishment of the Later Jin regime. Huangtaiji Jurchen society during the further development of the the Qing regime is to consolidate military forces have been strengthened, 1644 Dorgon swept into the customs ruling the country's feudal regime of the Qing Dynasty. Before entering the the feudal Tsunatsune bound by Manchu belong to the northern nomads, Confucian ethics is very little effect. From the social system in the beginning of the Central Plains, the Qing Dynasty also lagged behind Han. Manchu founding generations of male main draw Yuan dynasty because no Han Chinese social system was eventually expelled from the Central Plains of the lessons of history, trying to learn the Han culture, accepted and respected of Science. Central Plains culture has had a significant impact on the the Manchu system, customs are. And post-production to monogamous marriage customs in the legal provisions for the prohibition of sexual norms, the Manchu women Viewpoint on Chastity intensive Confucian ethics Manchu society Shouji. The the Manchu Central Plains, attaches great importance to maintain their national customs, such as the \In the upper strata from engagement to wedding conducted in strict accordance with the customs of Manchu completed and further strengthen and standardize the legal system, the national feature very prominent. To some extent, at the same time accept the marriage laws of the Ming Dynasty, institutionally learn conventionalism regulation before the Ming Dynasty in the palace chambers, such as large the premarital Qianguan Jigao to heaven and earth, the Imperial Ancestral Temple, boat, big marriage edict world, such as. In addition, the Chinese feudal dynasties Dragon Emperor phoenix concept and Yin and intercourse concept accepted down. This approach makes the Manchu royal institution of marriage is a rich and distinctive. Thousands of years of autocratic monarchy, to the Qing Dynasty reached the pinnacle of state. The monarch from the perspective of the ruling, the full range of guidance, to grasp the object of marriage of the upper-class families, to improve their grades from the system, such as the selection show female system, refers to the marriage system and system of Mongolian Marriage. Engels said: \the wishes of the Qing Dynasty political marriage, it is this sentence true reflection. The Qing rulers particular attention to the fight for allies in order to adapt to the the Harbourside rule needs, while marriage is to seek allies, one of the important way to consolidate political alliances. Since Nurhaci unified Jurchen ministries from the time Aisingiorro family daughters assume this mission, so the marriage of Princess branded imprint of the times, in other words, the other hand, the internal affairs of particular historical period from the marriage of the princess with the Councils fluctuations. Part of the princess to marry in detail the the princess wedding program, more comprehensive presentation show on this special member in the royal wedding, royal institution of marriage. To clear demise of the royal family after the Kim regime established 1616 Nurhaci article conceived as the research object, through the following clues: Manchu transformation of the institution of marriage, from the time dimension to grasp the Manchu royal marriage. Refers to polygamy, the selection show female system Mongolian Marriage system these is a unique system, through the understanding of these systems, we can be more clear to grasp the whole picture of the institution of marriage in Manchu royal Qing Dynasty royal institution of marriage is different from the previous dynasties. Empress wedding, princess wedding exposition, to show the royal family's two most important members of the marriage procedures, in order to fully grasp the Manchu royal marriage. Text is divided into four parts: First, the the Manchu royal marriage of historical changes in this part, by comparative analysis of the the Manchu royal marriage before and after entering the focus from the Manchu polygamy to monogamy change close Following the changes in two aspects of the marriage customs, expand the study of the the Manchu royal marriage system. Second, the the Manchu royal marriage in specific institutional Millennium autocratic monarchy reached the pinnacle of state to the Qing Dynasty. The monarch, the full range of guidance, to grasp the object of marriage of the upper-class families to improve their grades, institutionally selection show female system refers to the marriage system from the perspective of the ruling Mongolian Marriage system are reflected from different angles royal marriage guidance and control, and also reflects the unique nature of the Manchu royal marriage. Third, the Empress wedding and princess marry Empress wedding is an important part of the royal institution of marriage, the only Empress wedding grasp of institutional provisions and procedures, in order to more deeply explore the the Manchu royal marriage system. Princess occupies a special position in the royal family. In the process of domination of the Qing Dynasty, the royal family from the political point of view, by means marriage system and the use of the system of Mongolian Marriage, master of the marriage of the princess. Therefore, the marriage of the princess with a very obvious political overtones. Fourth, the the Manchu royal marriage system features Comment by historical data, case analysis, as well as to collect additional monograph came to the conclusion and views of the paper, following some of the features of Manchu royal institution of marriage: Manchu institution of marriage and philosophy deeply Confucian code of ethics impact; the Manchu royal close relatives marriage and sisters marriage always exist; the Manchu royal marriage the political; fusion Manchu royal institution of marriage.

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