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Traditional Ritual’s Changes in Modern Times

Author: YangHongLin
Tutor: LeiXiang
School: Hubei Institute for Nationalities
Course: Ethnology
Keywords: Cultural Change Funeral rites Tujia Saerhe
CLC: K892.3
Type: Master's thesis
Year: 2010
Downloads: 238
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Abstract


Saerhe Tujia people living in the middle reaches of Qingjiang mourning the elderly normal after the death of a ceremony, also known as jump funeral, funeral drum playing, and threw leafless ho. Modern change process Saerhe with other traditional rituals significant difference is that, through its own adaptation is being revived, so that the spread of expanding the scope of, and accept the crowd growing. Saerhe has become the representative of the Tujia traditional culture and cultural symbols. The main fieldwork point of this topic is, Badong County, Enshi Tujia and Miao Autonomous Prefecture in the wild three Chengguan Town of Seita 坪镇,,,. Access law in the course of the investigation, participant observation, the literature collected information both understanding Saerhe surface depth case records. Historical comparative analysis, qualitative research, comparative analysis of cases to carry out research. Text discusses the following aspects: The first chapter discusses the origin and significance of the topic as the introduction, the main, at home and abroad about the the traditional ceremony Institute made major achievements and Saerhe research progress, and to take research methods. Second chapter Saerhe overview. Collected through literature, I think Saerhe Song of the war dance, derived from the ancient Ba people and to absorb some of the Chu culture factor in the process of historical development. Through the fieldwork finishing that many legends Saerhe sources of foreign culture in the the Tujia region propagation. Now Saerhe distribution area has expanded, but the foundation of the culture is still in the traditional Thalben ho distribution area. Described Saerhe traditional distribution area yesanguan, and Seita 坪镇 natural and social conditions. The third chapter analyzes the process and structure of Saerhe ceremony. Loaded the coffin nail in the coffin to the separation stage of the ceremony, the corpse into the coffin after the threshold stage to the closed coffin is closed coffin to return evil combination stage. Five towel embodies a different clan ancestors of different surnames together offering, geographical distinction between ritual unit has a strong regional characteristics, the funeral drum unit symbol of sacrifice, \The ceremony demonstrated in Jiujia, and his brother is in high contrast to the status in the social structure. The fourth chapter describes of a the modern vicissitude process of Saerhe and eight aspects of the changes. Saerhe modern change national policy closely together to differentiate into worship and performing in the late 1970s. Saerhe ceremony changes reflect the presence in the domain, the ritual process, ritual songs and dances, heritage area, heritage, the composition of the workforce, functions and taboo. The fifth chapter analyzes Saerhe transition motivation. The emotional energy accumulation and enhance national culture, as well as the reform and opening up grass-roots social change and special political environment is the main reason for the Saerhe changes.

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CLC: > History, geography > Customs > Chinese customs and habits > National customs of the total Chi
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