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On Native Characteristics of Wang Guo-wei’s Tragic View

Author: YangZaiHong
Tutor: LiuQiuChang
School: Xinjiang University
Course: Literature and Art
Keywords: Local characteristics View of Tragedy Wang Guowei Sense of tragedy The Qu Zaiwen school spirit Western Tragedy Theory Chinese culture The root causes of the tragedy Confucian culture Schopenhauer theory
CLC: I01
Type: Master's thesis
Year: 2003
Downloads: 361
Quote: 2
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Abstract


As China's first modern literary esthetician spread of Western Tragedy Theory, Wang Guowei concept of tragedy has long been academic as Schopenhauer, tragedy Translation Theory in China, borrowed and response, subordinate to the modern Western theory of tragedy. This article from the interpretation accepted premise - recipients self \The deep sense of tragedy and the Western theory of tragedy first dialogue. Accordingly, it is trying to explore a superficial impact on the local culture in the sense of tragedy in Wang's concept of tragedy. Wang Guowei's concept of tragedy is mainly seen in \The outstanding performance of the main points of three points: First departure from the survival of the people, especially the individual survival level, the pain of life point of view; from humanism, the root causes of the tragedy of life comes down to the individual's will to live; \the principles of justice \Above three points from the surface is almost full copy of Schopenhauer theory, but reflects the localization transformation traces: Wang always been based on the level of life, said the will to live, desire does not have the body the tert-'s theory position, the second is Wang's \conclusions. This is to comply with the principle of collective subjectivity of Chinese culture self-inflicted tragedy. Wang Guowei based on the self \The tragic consciousness with the tragedy of areas from the West is closely related to, but it is also an important part of Chinese culture. This paper argues that the sense of tragedy is a cultural grasp of the reality of life is tragic, it produces self and the universe, nature, the world's tragic division pain, including pain in life recognize and treat suffering two elements . Selected after the Chinese culture to the ideal of \It can be said that the Chinese philosophy of life desire concern is one of the main wei and Schopenhauer produce should be combined. Tragic Thought of Wang Guowei is quite complex, but more reflects the characteristics of Confucian culture, mainly in three aspects: First, the Confucian culture stressed the ritual music, culture FELL individual passions in sharp opposition to the conflict, the main caught in the dilemma of cultural propriety and justice and individual passions FELL consciously complied with to pursue the principal personality construction, the B division of the Spirit pains become the main features of the Chinese cultural sense of tragedy, which is the Confucian culture of ethical ideal specification to be in the spirit of the cultural reality of personal, psychological tragedy of Wang Guowei, which is pointed out in the analysis of the root cause of the tragedy of the Bao Dai is usually the moral, usually dictates the human. The pain of this division in literary creation and ultimately by the main inner struggle, sorrow into Heaven justice \Therefore, Wang Guowei suspicion of \Secondly, the traditional culture in the sense of tragedy is rendered as a dreamy life of pessimism, which is the Confucian culture to pursue the principle of collective subjectivity of the individual value is always attached to the group value will inevitably lead to tragedy. When Wang Guowei re-turned to individual people to think about the relationship between the individual and his or her cultural situation which is bound to have a profound sense of tragedy, while living in the last days, the loss of the spirit of the groups attached to the value of the industry has also inevitably lead to life dreamy pessimistic conclusions. Third, the sense of tragedy in the Chinese culture is also reflected towards the plight of non-transcendence, Donnie Brasco (good and evil) struggle mode is undoubtedly the most representative, Wang Guowei \\Therefore, the analysis of Wang Guowei has hit a tragic consciousness of Chinese culture Donnie Brasco (good and evil) spiritual connotation and essence of the struggle mode against the reality of culture: cultural ideal. That scholars ignore the local characteristics of the concept of Wang Guowei tragedy, this paper argues that there are two main reasons: First, the understanding of the self and the other is a two-way interactive process, many researchers will explain to accept as a one-way passive process , ignoring the dynamic role of the recipient of the \Dialogue on an equal footing attitude in the face of he should be taken, and the cultural inferiority complex is another important reason for the researchers ignored Wang tragedy concept of local characteristics.

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