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1930s and forties , \

Author: MaHaiGuo
Tutor: PengWuZuo
School: Central University for Nationalities
Course: Modern Chinese History
Keywords: Muslim and Islam nation building national integration
CLC: K28
Type: Master's thesis
Year: 2011
Downloads: 98
Quote: 0
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Abstract


In this paper, based on previous studies, the intellectual understanding of historical data to explore the main three to four decades of the twentieth century, Muslim (religious) self-construction and national integration, three chapters, exclusive of foreign introduction.The first chapter discusses the construction of Islam and the Muslim way. Twentieth century, four decades, the domestic public opinion emerged from the Republic of China "republic of five nationalities" to "China is a" nation of knowledge, in the "Chinese nation is a" nation of two-under for the Hui types of construction; the Gu jie gang, mainly composed of Ma ci bo that the Chinese nation is a nation under the theory of knowledge can not become a Muslim nation, is one of Islam in China religious (Muslim). To construct and Muslim, Muslim groups, national identity integration. That the Jin ji tang Hui is mainly composed of a nation, and build knowledge of the Hui, the distinction between the self-construction of the nation for the future of the Hui laid a solid foundation of knowledge. Family struggle to teach the Chinese what is implicit in one or more of the problem. Family, battle also hidden behind the modern nation-state since the time people try to explore the two:a single nation-state and multi-ethnic country.The second chapter discusses the relationship between the national integration of the next time the reconstruction of the Han, at the time the idea of a country under the pressure of a nation when people go and look back through history back because there is a conflict of Han, and propose solutions to practical problems between Hui and Han, remodeling due to "history" led to the reality of poor relations between the Hui and Han. Back to the bad relations between the Han mainly as follows:Qing ethnic differentiation policy, legal inequality, misconceptions between Hui and Han ethnic minority areas, competition for resources, lack of communication between the Hui and Han culture, Muslim sectarian dispute, their freedom of religious belief and The differences in living customs. Improved ways:through education to break the old ideas between Hui and Han, to achieve resource sharing between Hui and Han to be helping and supporting national development and regional economic development. Meanwhile, the society is very familiar with his family for the Hui, it is necessary to strengthen cultural exchange between the Hui and Han. Hui people of course when the proposed remodeling of the Road, also made the request themselves, such as the development of education, the economy. Integration of ethnic minorities in the country when the national identity should also be concerned about the interests of minority concerns.The third chapter discusses the modern face of transformation and national integration of the self-construction of the time showing a Muslim double dilemma. Islamization of Muslim religion and culture, education, religion and the organization is the tendency of the Hui ethnic self-construction needs, while, the Hui was a Chinese national, and it takes on the knowledge of the Hui in China under construction, but also makes the self- localization of culture, the secularization of education (civic education), the organization’s state of the (political).

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