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Kirghiz oral epic is the most ancient literature form and a subject matter。To describe its social life with poetry, the epic not only demonstrates the lives of working people, fighting, history, and also provides information on the history of heroes, true history event, love, folk customs, ancient myths, legends and all aspects of the content. Kyrgyz oral literature and the features are contained in it. Epic created by the people, in its singing, dissemination, and preservation, creation and preservation, human play an important role. In his long history Kirgiz people created a lot of national epics, and through ages numerous oral folk epic singers singing spread, save, and continued to this days. but the epics did not lose the original future, the content increasingly toward perfection. Handed in to us In the live form. The epic singers Are those who own the folk traditional culture, preserved and past it down to future generations. They are the people who made an outstanding contribution to the heritage of the nation cultural and to the culture development. They are respected. Then they become a kind of epic singing group, living in proudly.In the field of epic studying, the Singer’s work is very important, Singer decided epic epic’s destiny and future, the language, stories, riddles and other articles the one who want to learn and who can learn, but the epic only need the one have high memorize ability, so the cultivation of epic singers in the epic tradition’s lasting is very important. Because the Kirgiz epics have complex story patterns, they need some talented people to sing this passed down from generation to generation, for those epics singers are the only cultural heritage people.Since the acceleration of modernization and urbanization in general, nomadic lifestyle changes and for other reasons, the current Kirgiz folk epic tradition tends to disappear , on the other hand , with the digital and information technology has the life has changed. The aesthetic of the younger generation, interest has also entered the transition period, so few people care about the existence of folk artists. Many epic singers who sing or because of social reasons and the lost confidence to give up their career, the worst thing is, now the living epic singers are in their old age, fewer and fewer people interested in the epic tradition, and some epic singer’s memory has became badly, due to the these reasons living singing epic tradition form is gradually disappearing. If we do not save them and do t a comprehensive scientific investigation, to record what they know that they inherit .the Kirgiz epic tradition will no longer in the word in another 5 years, we can no longer live with that but the text of the epic form only.In this thesis I use the theory of the foreign epic theories to explain the Kirghiz epic tradition, and with the help of application of folklore, ethnology, psychology, sociology of knowledge, the fieldwork in the Kirgiz area’s life, through the Singer epic interview to get first hand information to make an investigation for epic singer’s concert situating of modern life.My thesis is divided into five parts, the first part is the introduction, in this part there, significance of the topic, purpose, the domestic and foreign research on my topic, the second part is about the environment of epic singers, and the third part is important part of the paper, which in I explained the research based on interview material, with current situation of Kirgiz epic singer’s life, their variant and comparison of variations, the fourth part mainly explain the way the epic Inheritance of Singers , the fifth part is the conclusion of my thesis ,in this various statistical methods show the current situations of the Kirgiz epic singer in Chinese today
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